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Polyptych

Giovanni da Milano 1355-1360

Audio description of the artwork

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The stupefying altarpiece painted by Giovanni da Milano, exhibited among the large polyptyches in the first-floor, stands out in the section From the Late Gothic to the Renaissance. It has two whole tiers of predella and is the only complex by this artist which has never been dismembered, thus making it an astounding and inexhaustible mosaic  of stories of saints and legends.

Technical information

Author
Giovanni da Milano
Title
Polyptych
Date
1355-1360
Material and technique
Tempera and gold on panel
Size
236x201 cm
Location
Palazzo Pretorio Museum
First Floor

Giovanni da Milano occupies a prominent place in 14th-century painting, as forerunner and mediator between the Lombard and Tuscan late Gothic cultures. The splendid polyptych, among the main masterpieces of the museum collection, was commissioned around 1360 for the altar of the “New Pilgrims’ Ward”, the men’s ward of Prato’s hospital Spedale della Misericordia. As we learn from the inscription on the central part, the work was requested by Francesco Tieri, rector of the Spedale and also the donor of the Polyptych previously painted by Bernardo Daddi. 

Both the size and the structure of this complex are particularly striking. In the centre is the Madonna with Child, and in the main sections are figures of saints: St. Catherine and St. Bernard (left) and the patron saints of the Spedale, Bartholemew and Barnabas (right). In the predella beneath these, significant episodes from the lives of the saints are described, while the second predella is dedicated to the childhood and Passion of Jesus.

The attention to the most minute details on the one hand enhances the formal modernity and the richness of the exquisitely-crafted fabrics (see for example St. Catherine’s regal gown with jewel buttons and a belt rendered in polychrome enamels); on the other hand with its vivid concreteness it makes the viewer participate more intensely in the cruel, dynamic scenes of martyrdom (note the foreshortened shoulder of the executioner ready to cut off St. Catherine’s head, or the agile practicality of St. Bartholemew’s persecutors as they prepare the torture). Narratively speaking, the continuum of the scenes of St. Barnabas’ martyrdom is daringly inventive: while the saint burns at the stake, two partly cut-off male figures walk away from the bloody scene, creating an unusual, powerfully dramatic long-shot effect.

Last update: 04 october 2024, 16:23

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